Assistant Prof
@UVicGeog
|
@GIFLab_UVic
| Leech Lake Ojibwe/Black/Swedish | Political ecologies/economies of spaces of Indigenous death | Tweets = My own views
Remember folks, as recently as 42 years ago, Native people in the U.S. couldn’t legally practice many religious beliefs that date back generations.
Fast forward to 2020, where Karen uses “religious freedom” to not wear a mask in the middle of a goddamned pandemic.
What I find really frustrating is the racist assumption that Indigenous knowledge hasn’t come about through observations and applying knowledge generated through said observations, which is actually the exact definition of what science is.
Land back ≠ ethnonationalism. It’s about resurgence of Indigenous relationships to land, and the upholding of treaty rights/inherent sovereignty.
The ethnonationalism argument is intellectually lazy and a case of settler projection—they did genocide so they think we will too.
Pretty much all of Native Twitter: “Lakotaman1 is problematic”
Random white liberal settler account: “But who are you to say who’s a fraud and who’s not?”
Like, if we’re ALL agreeing on this, you know it’s pretty much 100 percent legit.
Settler colonialism is stealing Indigenous land, remaking it into spaces of “conservation” and then tasing an Indigenous man trying to pray in a sacred site in said space.
Found out the other day that I can’t mask in the classroom due to needing to keep my mouth visible for accessibility needs.
This is tough, I want to be accessible for my students but I’m very nervous about being in a large classroom unmasked.
Not sure what to do here.
On this day in 1862, 38 Dakota men were hung in Mankato, MN, in the largest execution in the history of the U.S, following the conclusion of the Dakota Uprising of 1862. After the men were buried, doctors descended upon the place where they were buried, digging up their bodies.
The trope that Indigenous peoples just rely on spiritualism and mysticism to generate scientific knowledge is intellectually lazy and again, quite racist.
The narrative about residential school graves not being mass graves but rather “unmarked graves” comes right out of logics that if a cemetery is not marked with Judeo-Christian monuments or markers, it loses legitimacy as a burial site.
I think one of the biggest reasons non-Indigenous folks, particularly on the left, grapple with the concept of Land Back is because they think about it as a monolithic idea, rather than a complex network of relations to land that are specific to nation/community.
Reminded that today is the 160th anniversary of the largest mass execution in US history when 38 Dakota warriors were hanged at Mankato, MN. Some of their remains were robbed from their graves and held and misused for decades, including by the founder of the Mayo Clinic.
I feel like I’m obligated by Twitter rules to mention that this tweet is going viral. I feel like I’m also obligated to say that I have nothing to promote but I want to say that settler colonialism is a failed project and I hope you are all having wonderful days :-)
Simply co-opting Indigenous knowledge in trying to grapple with this climate crisis that we’re barreling into without involving Indigenous peoples or communities who have generated the knowledge is just another form of colonization.
I am pleased to announce that I will be joining the Department of Geography at the University of Victoria as an Assistant Professor, starting in July 2021.
I am excited for the opportunity to join a strong department of wonderful colleagues and talented students!
The FBI telling the Red Lake Nation that swastikas being spray painted on their signs isn’t a hate crime is a perfect example of there being no damn justice for Indigenous people in this goddamned settler colony.
So apparently I missed something because this morning I’m seeing people standing up for Indigenous ways of knowing, and Western ‘scientists’ responding by going full, masks off anti-Indigenous racist about that.
We are seeing gaslighting on a structural level right now with this pandemic. People are literally being vilified by structures of power for simply asking for safe measures for themselves and their families.
So I’ve been struggling to keep the good news under wraps but I think I can share it now:
After I’ve defended my doctoral dissertation later this year (likely late summer), I will be staying at Ohio State as a post-doctoral fellow in History (with support from Geography!)
Let’s use soil science for example. There is irrefutable proof that Indigenous nations in what is now the U.S. had complex and successful systems of agriculture and land tenure. That can only come about through a thorough understanding of soil and crop rotation.
Nothing gets the racists in academic Twitter all revved up, or in academia more broadly, quite like asserting that Indigenous knowledges have a place in science. It never fails.
If you are from Lāhainā & are receiving phone calls from realtors asking to purchase your property following the fire, please record their name, company & home address for us & post it.
Settlers will literally build entire economies based around rapid depletion of fish in lakes but then will turn around and verbally/physically threaten Indigenous people exercising their treaty rights because “They’ll take up all the fish”.
Besides James Cameron being anti-Native, Avatar is just a really crappy movie in general. I am still shocked it is/was the highest grossing movie of all time because it’s the cinematic equivalent of Fruit Stripe gum.
It’s so frustrating to look and see the ways that Indigenous knowledge was viewed as “inferior” and “too subjective for academic inquiry” until non-Indigenous scholars realized how much money and fame and clout they could extract from it.
The discourse around “Native tribes should open abortion clinics on their lands” has a really interesting connection to the ongoing narrative that settler colonialism’s salvation and maintenance is found via the use of Indigenous land.
Unfortunately, this trope gets invoked time and time again to sideline Indigenous knowledge and communities in the name of extractive forms of knowledge production and gatekeeping of Indigenous peoples out of scientific/academic structures.
Folks on the settler left will just go after Indigenous peoples for no reason at all and then wonder why there’s folks in Indigenous communities who side eye them when they talk about building class solidarity
Vegans are very based for calling out indigenous people for eating meat. If an indigenous person is living in an urban center, it is unethical for them to eat meat just as much as it is for everyone else. No amount of "it's a cultural practice" changes that.
Are there any Indigenous peoples quoted or interviewed in this NYT story at all? It's frustrating that things that are spoken about in origin stories and well-documented Indigenous histories become legitimate only when settler science says so.
Me reading a thread on r/Professors about how “disability accommodations are too intrusive”.
We love to see casual ableism in the morning.
If you think disability accommodations are too “intrusive”, imagine having a disability. I’d imagine that’s pretty intrusive for students.
Final project submission from a student in my Indigenous geographies course—a beautiful quilt depicting Turtle Island.
I was almost in tears when they presented this in class today. What an amazing experience with amazing students.
Got my annual review letter for last year and seeing my chair tell me that I am already at a pace to meet and exceed standards for tenure is the massive boost to start 2023 that I really badly needed. Grateful this morning.
These farms and agricultural plots were so well tended and successful that when settlers came, they brutally snatched the land away—Wolfe writes about settler farmers following US army troops in eviction actions during the Trail of Tears, stealing farms.
And let’s focus on the obsession with empirics as a magic bullet upholding superiority of Western science over Indigenous knowledge/science. Empirics is based off of observation. It does not take into account the personal biases or structures of power that surround the observer.
Anyways, science is not neutral. The meaning of science and the definitions of what counts as science shift all the time, no matter what a bunch of racist trolls on Twitter might tell you. The base definition of science inherently means there’s many ways to get from point A to B.
I think I’m going to be the first Native grad student to graduate from my department and that’s really exciting to me. Hopefully I can be an inspiration to the next Ojibwe person who decides they want to live dangerously and get a graduate degree in geography 🤪
It seems Christian Twitter found my tweet about decolonizing mission work and are now trying to do a series of gotchas about how many missionaries are now from the Global South.
I wish they’d read some Fanon and learn that colonial systems seek to use the colonized within them.
People are really determined to die on the hill of supporting an outdated, racist syrup name and logo because it’s ‘erasing history’?
Who knew that so many people got their history from statues, butter labels and bottles of syrup?
Settler academics—if your ideas/projects of decolonization and social justice can’t function without you at the head or centre of them, they are neither decolonial or socially just.
I’m going to say it until I’m blue in the face—if “decolonial theory” does not center Indigenous and other marginalized voices, it isn’t decolonial. Call it what it actually is, neoliberal multiculturalism.
I am well aware that as a pretenured Indigenous scholar, I am putting my career at risk by standing up for the students in the encampment, some of whom are my own students. That thought has stuck with me every day. But if my students can show up, so can I.
CNN's Rick Santorum: "We birthed a nation from nothing. I mean, there was nothing here. I mean, yes we have Native Americans but candidly there isn't much Native American culture in American culture"
Okay, idea:
If I offered a free, truncated version of my Indigenous Environmental Activism course this spring/summer via zoom, would there be people interested in taking it?
There were folks who made “observations” that led credence to eugenics and other forms of race science, for example. Doctors routinely made “observations” on the mental capacities of racialized women that led to widespread sterilization in the U.S. and Canada.
I assume settlers have now lost interest in opening up abortion clinics on tribal lands now that the Supreme Court has ripped away major parts of tribal sovereignty, judging by the lack of outrage by said settlers over this.
That, or they didn’t like the pushback they got.
I’m curious how many of these academics yelling about how Indigenous science isn’t science will be hitting up Indigenous academics about 2-4 months from now, asking them to be on their NSF/NSERC grants?
Gotta admit, a bunch of white liberal accounts calling me stupid and unhinged for calling Cameron out for his weird fetishization of Indigenous grief and trauma is par for the course—these folks will get racist as hell as soon as we don’t live by their definitions of Indigeneity.
Yesterday, I and a group of concerned faculty went and attempted to deliver a letter to our University administration, signed by over 10 percent of UVic faculty, asking them to meet in good faith with student members of the encampment on campus.
(1/)
I used these maps to demonstrate settler colonial ecological damage until very recently, and then some Indigenous colleagues gently called me in and reminded me that the term virgin forest is erasure of Indigenous forest management and now I’ll be using new maps
While forest cover has changed dramatically in the past several hundred years, the change in the forest makeup has arguably been more stark. Since european settlers arrived in the US, 90% of the virgin forests that once covered much of the lower 48 states no longer exist.
Empirics can be subjective. Let’s say I come into a room and pick my cat up. She bites me suddenly. In my empirical observation, she’s a naughty cat. To my wife, who has been sitting with the cat before I came in, she has been crabby for a bit so of course I’d get bitten.
Indigenous students should not be the ones tasked with “decolonizing” departments. They’re here to learn and to do work that benefits them and often times, their communities. Putting additional weight on them makes it so difficult for them to do the work they’re at college to do.
Allow me to reintroduce myself. My name is Dr. Deondre Smiles! I passed my dissertation defense today—many thanks to my committee and to all of my friends and colleagues who showed up, especially my Twitter friends!
This fall, I will join the OSU History department as a postdoc!
It’s amazing how many settlers in Canada (and the US) have never set foot on a reserve or interacted with Native people even in urban spaces, yet are suddenly developing analyses about the inherent “violence” and “criminality” of Indigenous communities in the last day.
One such man was William W. Mayo, who would found what would become the Mayo Clinic. He used the bones of one Dakota man to teach his sons and frontier doctors about anatomy. It took 138 years for those bones to be returned to the deceased’s family.
Non-Indigenous scholars like to “listen” and “learn” but sometimes, there isn’t a lot of “doing” that comes out of all that listening and learning.
Action is the third, and most necessary part of being better.
First time seeing this painting up close.
Sobering, even though I’ve seen it a thousand times by now.
Some students ask me what I mean when I refer to Canada as a settler state built on genocide in my classes—Kent Monkman’s work says it all.
Thanks for the suggestions folks!
Going to probably just hide the snarky remarks and unhelpful suggestions. It is okay to engage in a convo without being a pinecone.
I’m a little concerned about the implications that a 35-interview minimum for a qualitative journal article based on interviews will have on slow scholarship and the need to build ethical and non-extractive relationships with research participants.
There’s a reason why every goofy right wing troll resorts to the “Native people fought each other/killed each other” argument when challenged about colonialism. It’s intellectually lazy yet gives the user a veneer of knowing what they’re talking about.
Just got the extremely exciting news that I’ve been invited to join the editorial board of the Native American and Indigenous Studies Journal for a 4 year term.
I’m really honored and excited to get to work!
It gets really frustrating to see a settler academic get accolades for saying things that Indigenous scholars and community members in the same place have been saying (and subsequently getting ignored) for a long time.
Our sweet Winry, aka Land Orca, crossed the rainbow bridge today after a short yet valiant fight against cancer.
She’s accompanied us across our travels and adventures, from Minnesota, to Ohio, and finally, up to Canada.
I’m heartbroken but I know she is no longer in pain.
I notice no one ever harasses that Native actress who is openly reconnecting and has hundreds of thousands of followers about her community or who claims her. But plenty of Black Natives get those questions and nasty terms applied to them. Thinking about that a lot this morning.
Stereotypical Native American art really is just a barrel of laughs. It says so much about the artist and their asinine idea about Native people more than it actually says anything about Native people 😂😂😂
How data is collected, how it is disseminated, how it is classified, represented, stored, these are all potential avenues of racist, (settler) colonial harm.
Folks on Native Twitter: Black Natives aren’t Native
Me: Excuse me, the glorious man named George Bonga is my kinsman and he is abso-fucking-lutely Anishinaabe:
I love it when settler academics characterize Indigenous knowledge as “backwards” or “antiquated” because it seems to me that in many cases, Indigenous knowledge is about a generation or two (or far more) ahead of settler knowledge production.
This is what Keeler has unleashed. An entire army of people, many who are not Native, who feel empowered to talk at/over Native people about the harms that are being caused. To see someone who works at the bell hooks center behave like this towards Black Natives is very alarming.
Eliz*beth W*iss is just the latest iteration in a long line of settler academics who think the bodies and remains of our ancestors are a playground through which they can produce academic knowledge. Views like hers are centuries old, and have been weaponized at will.
One of the Dakota leaders in the uprising, Little Crow, was assassinated several months later—part of his remains were displayed by the Minnesota Historical Society for many years, not being repatriated until the early 1970s.
A reminder on this
#IndigenousPeoplesDay
that Indigenous relationships to space and place have never gone away, no matter how hard settler colonialism tried to erase these ties.
#LandBack
Listening to this Haudenosaunee elder give an absolute masterclass of a talk on the contradictions of capitalism and the ways that it interferes with Indigenous life ways and being in good relation with the Earth and I’m just in awe.
My course on Indigenous Environmental Activism has been approved and will be offered as both a Geography course and a History course next spring!!!!
Course flyer to come!
I’m so excited for the chance to teach my very own, self-developed course!
The narrative that Indigenous peoples did not write things down or did not have scientific ways of doing things is such a tired argument and a sign that the person uttering it has done zero critical thinking.
Last night I was abused by a racist lady at a science week event. She was yelling at me that nothing was ever written down about Aboriginal people so they aren't scientists & also 'always was always will be' can't be proven. I'm still in shock.
As an Indigenous geographer, I can safely say Keeler knows jack-all about cross-border relationships within the Indigenous nations. That would be like saying that Nish folks north of the U.S.-Canadian border stop being Nish just because they are not recognized by the U.S. gov’t.
Y’know, I do notice that the people who hold up countries like the Nordic countries, New Zealand, Canada, and other countries as unproblematic alternatives to the United States, are often middle to upper class white folks who don’t have to contend with xenophobia in these places.
Not paying an Indigenous, Black, or another marginalized scholar for a guest talk bc “that’s how we’ve always done it” or “the exposure is payment enough” needs to be abolished. It’s colonial as hell.
I can understand not having the budget. I cannot understand ego and hubris.
At some point we’ll need to talk about the sort of pseudo-self-Indigenization that happens in academia where settler academics use any sort of connection or relationship with an Indigenous community as license to gatekeep, even towards Indigenous scholars.
I think there’s a decent number of folks who are pursuing ‘decolonization’ in academia with the idea of creating a wider pool of Indigenous academics and communities to extract from, and that’s not really how that sort of thing works.